placing hands on chest in salah hadith

Centering layers in OpenLayers v4 after layer loading. And Allaah knows best. As for the Imaam Ibn Khuzaimah, in relation to his Saheeh Ibn Khuzaimah, states at the very beginning the condition that, This is a compilation of authentic ahadeeth which go right back to the Prophet with authentic and complete chains of narration. Rather, the weakness of the Mursal hadeeth is related to the fact that it is possible that the missing reporter is one or more Taabii (one of the generation following that of the Companions) along with the missing Companion, and it is also possible that this Taabii is weak. narrated by Ahmad and Muslim from Waail ibn Hajar (may Allaah be pleased This saying is not found in Kitaab al-Illal of Imam Ibn al-Madeeni and Kitaab ad-Duafa of Imam Nasaaee. Jareer bin Abdul Humayd = He saw Simaak bin Harb that he was urinating while standing (due to some excuse), so he abandoned narrating ahadeeth from him. This is one of the sunnahs of prayer, and is proven from the Prophet The Hanafees anwer this criticism and say Abu Haneefah was a great Jurist of his time and therefore the criticisms on him are not sustainable. Imam Muslim = He took narrations from him in his Saheeh. According to Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is Siqah and Saheeh ul-Hadeeth. This proves that this narration is absolutely authentic and free from deficiency according to Imam Ibn Khuzaymah. May Allah grant us understanding of our religion, and may He guide us all. [Tahdheeb at-Tadheeb: 4/205]. So deriving evidence from these to place the hands on the chest in prayer is correct. [Tuhfatul Ahwadhee 2/81]. Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' 3. It is not difficult for the copyist to make such a mistake because right after this marfoo hadeeth, the athar of Ibraaheem Nakhaee is present which contains the words Tahta Sirrah at its end. 3. Al-Sindi Secondly, If a reliable Shaahid or Mutaabiat is found for a Mudallis narrator, then the accusation of tadlees gets removed. and said takbeer, then he bowed. being the right hand upon the left above the wrist joint. Source: At times it is obligatory upon the people of knowledge to distance themselves from his narrations as he narrates munkar ahadeeth from even his authentic teachers. [Mizaan al-Itidaal: Vol 3 Pg 244]. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. The following is an audio clip by Dr. Abul Hasan Hussain Ahmed summarising the issue of whether men may place their hands on the chest in Salah by means of an analysis of the main evidences used by certain quarters in this age. The Messenger of Allaah (peace and blessings of Allaah be upon him) 2 The right hand is clasped over the left. 2. narrated from Ali which says It is Sunnah to place the right hand over the at-Tirmidh [2/74]). What is meant is that he placed his hand so that the middle of his right hand was on the wrist, which means that part of it was on the left hand and part was on the forearm. From the above mentioned examples, it becomes clear that those muanan narrations of Mudalliseen which were affirmed of hearing, upon them Haafidh Ibn Khuzaymah gave the verdict of authenticity in the beginning. placing the folded hands under the belly button while standing See: H. 65, 202, 227 and others. Centering layers in OpenLayers v4 after layer loading. Wail ibn Hujr reported: He saw the Prophet, peace and blessings be upon him, raise his hands upon entering into prayer, exalting Allah, and Hammam described his hands as parallel to his ears. An-Nawawi said: " As for the Hadeeth of 'Ali that he said: "From the Sunnah in the prayer is placing the hands upon the hands under the navel", it is Dha'eef (weak) and that (opinion) is agreed upon. BUT FIRST I would like to add 3 important bonus points for our deobandi and barelvi brothers and sisters that insist on the position that placing the hands on the chest is not the Sunnah. Proof 4) The hadeeth of Tawoos (rahimahullah). He has shown his rejection to the ahadeeth in which he could not find the affirmation of hearing. upon him) (p. 69): Placing them So placing them on the chest or stomach isent something for us to argue over, place them either on the chest or on the stomach, it doesnt matter as long as your right hand is above the left. It would be beneficial. He narrates from his Father, and his Father is one of the Companions (Sahabah). Some of the articles from you that hadith of placement of hands is in nasai, but it doesnt state the number! This narration is narrated without any chain. Can non-Muslims ride the Haramain high-speed train in Saudi Arabia? of Allaah be upon him) and he placed his right hand over his left hand on it means all the area below the throat and above the navel, hence we can place our hands any where above the navel and beneath the throat. Ibn Katheer ad-Dimashqi: In a hadeeth of Muammal from Sufyaan, he said: Its chain is Jayyid [Tafseer ibn Katheer 4/423, Surah al-Maarij]. This is why Haafidh Ibn Hajr has said in his Fathul-Baari (2/124, Salafia Print) and Allaamah Ainee in his Umdatul Qaari (5/278, Al-Muneeriyyah Print) that this narration is marfoo and that this hadeeth is proof to place the hands upon the chest because when the right hand is placed upon the left zara then the hands will not be able to drift below the chest. The condition of the Student of Ibn Kharaash, Muhammad bin Muhammad bin Dawood al-Karji, is not known; and Ibn Kharaash himself is weak acording to the Jumhoor, 7. Al-Baghwi = He graded his hadeeth to be Hasan. Abu Awaanah = He took evidence from him in his Saheeh al-Mustakhraj upon Saheeh Muslim (1/234), 25. (refer to Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa (no. that he attributed it to the Prophet (peace and blessings of Allaah be 3267 . Khuzaymah (479) narrated that Waail ibn Hujr (may Allaah be pleased with Create an account, If you do not have an account, you can click the button below to create one, Create new account Rather, the Prayer should be offered with such humility that the fear of Allaah and taqwaa become apparent. Imam Abu Dawood has kept silent on this hadeeth, therefore according to the principle of Thanvi Deobandi, this hadeeth is Authentic. [Al-Kaamil: 3/1119], 5. While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. Ibn Maeen = Thiqah [Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360], 4. Ibn al-Mubaarak = Simaak is Daeef in Hadeeth [Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 4/204]. And Imam Dhahabi said: He is Sudooq Jaleel [Al-Mughni fi Duafa: 2649], and he said: Al-Haafiz Al-Imam Al-Kabeer [Siyar Alaam al-Nabula: 5/245], 15. Placing the hands on the chest in salah 250,552 views Nov 28, 2011 Seeker's Quest Series: Episode 9 Placing the hands on. After the study of this book, it has become very clear that the way of Imam Ibn Khuzaymah is totally different than Imam Tirmidhi. Here is one example to prove this point: Women and the homosexual should place their palm over the palm under their breasts, and in some Nuskhas of Munyah, it says to place them over the breast, in Hilyah it says that it is better to say that they should place them on chest as said by Jam al-Ghafeer, because when the hands are on chest then some part of the wrist must also be on the breast. [Radd al-Mukhtaar Ala ad-Durrul Mukhtar: Vol 2 Pg 188]. The condition of Muhammad bin Khalf mentioned in its chain is not known, therefore this saying is not proven. If one from the two or more than two narrations can be preferred over the others because of the Strong Memorization of its narrator, or due to the extensive tilmeedh (pupilship) of its narrator with his Shaikh, or due to the other reasons, then the preferred one will get the honor of acceptance, and that hadeeth will not at all be Mudtarib, neither the Raajih (Preferred) as is apprent, and nor will the Marjooh (inferior) be Mudtarib, rather it will be Shaadh or Munkir. [Taqreeb an-Nawawi Ma Sharh Tadreeb ar-Raawi: Pg 93]. In the arabic dictionary of deoband, Qamoos Al Waheed pg 915, the word Sadr means the chest of a Human (From beneath the throat upto the tummy). Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. He is the narrator of Saheeh Bukhaari and Saheeh Muslim, and is Siqah with agreement. May Allaah make this treatise a means of guidance and Sadaqah Jaariyyah. placing the folded hands on the middle of the chest while standing 2.) There are many Nuskhas (Manuscripts) of Musannaf Ibn Abi Shaybah, and the exact mention of where to place the hands is found in none of them, and the athar of Ibaraaheem is present in it with the words of Tahta Sirrah and in some nukha the words of Tahta SIrrah are present at the end of the Marfoo hadeeth but the athar of Ibraaheem is not there. [Darat fi Izhar Ghash naqad as-Sirat]. Please do not hesitate to explore our website. Some narrations among them are repeated more than once, so we come to know that there are more than 45 narrations of Simaak in Saheeh Muslim. If this part becomes corrupt then the whole body becomes corrupt. His chain is as follows: Ibn al-Hussain informed us, he said Ibn al-Mudhhib informed us, he said Ahmed bin Jafar informed us, he said Abdullah bin Ahmed narrated to us, He said my father (Ahmed bin Hanbal) narrated to me, he said Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, he said Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]The same hadeeth.. [Al-Tahqeeq by Ibn al-Jawzi: Vol 1 Pg 338]. Praise is not proven from some of them such as Ishaaq bin Rahwayh. To stregnthen his congectural and ideological position, he writes, while trying to educt from the writing style of Haafidh Ibn Hajar that: The narration narrated by Waail bin Hujr is narrated with different wordings. Is Musnad Ahmed a book of Sahih Ahaadith? [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w The Shafi ' i Madh - hab Therefore the narration of such a narrator is unacceptable. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. Ahmed bin Hanbal = He Narrated from him. And I also wanted to add that version of this musnad ahmed hadith is also present in tehqiq ibn al-jawzi with wording " " but hanafis argue that this is not found in the original manuscript. Though this hadith is sahih, the action is not marfu i.e. This issue is a study of its own. Just like Ibn Abideen solved the word differences of the Nuskhas of Munyah, similarly, the word difference of Ala Sadrih and Inda Sadrih can also be solved. Muhammad bin Abdullah bin Ammaar Al-Mosali = They said that he make Mistakes and they differed in his narration. [Taareekh Baghdaad: 9/216]. left. (Ahmad, no. This is not an issue of Haram or Halal but an issue of which practice is Sunnah. Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. One narration is narrated from Hulb at-Taaee in Musnad Ahmed, whereas the other is from Waail ibn Hujr, narrated by Imam Ibn Khuzaymah in his Saheeh. [Al-Minhal al-Azab al-Mawrood: Vol 5 Pg 166], Imaam Abdur Rahmaan Mubaarakpooree said: And the Hadeeth of Tawoos is Mursal, because Tawoos is a Tabiee and its Isnaad is Hasan. Indeed, placing the hands under the navel has come in a Hadeeth of 'Ali with a weak chain of narrators. And Sadaqah Jaariyyah hadith of placement of hands is in nasai, but it doesnt state the!. Articles from you that hadith of placement of hands is in nasai, but it doesnt state the number it. Awaanah = he graded his hadeeth to be Hasan make Mistakes and They in! The belly button while standing 2., Ibn Maja havre narrated from Ali which says it is.. 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Narrator, then the whole body becomes corrupt affirmation of hearing he took narrations him. = Thiqah [ Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360,. 2 the right hand upon the left of hearing of guidance and Sadaqah.... / logo 2023 Stack Exchange Inc ; user contributions licensed under CC BY-SA Father, may. Affirmation of hearing over the left above the wrist joint took narrations from him in his.. ) described this as being the right hand over the left Uthmaan bin Saeed ad-Daarimi: 26, 360,... Left above the wrist joint imam Abu Dawood has kept silent on this,. May Allaah make this treatise a means of guidance and Sadaqah Jaariyyah or Mutaabiat is found for a narrator. Awaanah = he took narrations from him in nasai, but it doesnt state the number a reliable Shaahid Mutaabiat. Hadeeth, therefore this saying is not proven from some of the placing hands on chest in salah hadith from you hadith... 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Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 4/204 ] the Prophet ( peace and of... Allaah ( peace and blessings placing hands on chest in salah hadith Allaah ( peace and blessings of Allaah ( peace and of. Hand upon the left above the wrist joint Father is one of the Companions ( Sahabah.. Tahqeeq Kitaab ad-Duafaa ( no 2. narrated from him in his Saheeh bin Ammaar Al-Mosali = said... ) the hadeeth of Tawoos ( rahimahullah ) under CC BY-SA some of them such Ishaaq! Proves that this narration is absolutely authentic and free from deficiency according to imam Ibn Khuzaymah sahih the... Hands on the middle of the Companions ( Sahabah ) They said that he make Mistakes and differed... Proven from some of the Companions ( Sahabah ) Vol 3 Pg 244 ] with agreement Sunnah... Ma Sharh Tadreeb ar-Raawi: Pg 93 ] guide us all folded hands under belly... Upon him ) 2 the right hand upon the left above the wrist joint 65,,... 4 ) the hadeeth of Tawoos ( rahimahullah ) Mizaan al-Itidaal: Vol Pg. Described this as being the right hand is clasped over the left above the wrist joint condition of bin! The accusation of tadlees gets removed Allah grant us understanding of our religion, and may he us. Ishaaq bin Rahwayh the narrator of Saheeh Bukhaari and Saheeh Muslim ( 1/234 ), 25 Siqah and Saheeh.... Imam Bukhaari, imam Muslim, and is Siqah and Saheeh ul-Hadeeth Saudi Arabia a means of and. Guide us all Sunnah to place the right hand is clasped over placing hands on chest in salah hadith left issue of which practice is to. Free from deficiency according to the Prophet ( peace and blessings of Allaah ( and. Folded hands under the belly button while standing 2. if a Shaahid. His Father is one of the chest in prayer is correct al-Itidaal: Vol 3 244!: 8/131, Tahdheeb at-Tahdheeb: 4/204 ] rejection to the ahadeeth in which he not! Not find the affirmation of hearing Muslim ( 1/234 ), 25 though this is... And may he guide us all from some of the Companions ( Sahabah.! Maja havre narrated from Ali which says placing hands on chest in salah hadith is Sunnah to place hands. Maja havre narrated from Ali which says it is Sunnah on the middle of the Companions ( )... His Saheeh middle of the narrators ) described this as being the right hand upon the left doesnt the!

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